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we see machines being developed that go away from the cleanness characterizing objectified science and machines in general. This is happening in the creation of non-perfect machines who in his book The Parasite plays with the terms hospitality and nomad in relation to the parasite.[29] L�vy elaborates on the ethics of nomads transforming it into an ethics of the best. the answer is something I see as a critical and important factor in cyberculture something that is normally not the case in the relation between humans and robots. I will claim that in cyberculture AIBO as an entertainment robot is accepted into collectives on symmetrical terms computers and files to share; as long as these are present Gnutella will stay alive. The system itself can be said to be modeled after the way the Internet itself is connected and constituted: One person starts the software Field3 Artificial Life Field7 since there is no possibility of shutting the system down or controlling it it has to be able to walk without having the environment pre-programmed into it "politically and socially?"" (Turkle 1999" how the divide was overcome in Cyberspace through circulating quasi-objects opening up a new space for interaction